a natural disaster ([info]a_renunciation) wrote,
@ 2009-11-03 13:12:00
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"This mess of psyche is what puer [soul] consciousness needs to marry so as to undertake the 'battle of the sexes.' The opponents of the spirit are first of all the hassles under its own skin: the morning moods, the symptoms, the prevarications in which it gets entangled, and the vanity. The puer needs to battle the irritability of this inner 'woman,' her passive laziness, her fancies for sweets and flatteries--all that which analysis calls autoeroticism. This fighting is a fighting with, rather than a fighting off or fighting against, the anima, a close, tense, devoted embracing in many positions of intercourse, where puer madness is met with psychic confusion and deviation, and where this madness is reflected in that distorted mirror. It is not straight and not clear. We do not even know what weapons to use or where the enemy is, since the enemy seems to be my own soul and heart and most dear passions. The puer is left only with his craziness, which, through the battle, he has resort to so often that he learns to care for it as precious, as the one thing he truly is, his uniqueness and limitation. Reflection in the mirror of the soul lets one see the madness of one's spiritual drive, and the importance of this madness."
-Salt of Soul, Sulfur of Spirit



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[info]a_renunciation
2009-11-03 09:36 pm UTC (link)
"Precisely, this is what the struggle with the anima, and with psychotherapy as the place of this struggle, is all about: to discover one's madness, one's unique spirit, and to see the relationship between one's spirit and one's madness, that there is madness in one's spirit, and there is spirit in one's madness.

The spirit needs witness to this madness. Or to put it another way, the puer takes its drive and goal literally unless there is reflection, which makes possible a metaphorical understanding of its drive and goal. By bearing witness as the receptive experiencer and imager of the spirit's actions, the soul can contain, nourish and elaborate in fantasy the puer impulse, bring it sensuousness and depth, involve it in life's delusions, care for it for better or for worse. Then the individual in whom these two components are marrying begins to carry with him his own reflective mirror and echo. He becomes aware of what his spiritual actions mean in terms of psyche. The spirit turned toward psyche, rather deserting it for high places and cosmic love, find ever-further possibilities of seeing through the opacities and obfuscations in the valley. Sunlight enters the vale."

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